My friend, my therapist

Dividing the self from the other (the other being the self as fictional character(s))…

There is one person who knows my body as well as, if not not better than, my wife — Abi.

Allowing Abi into my life (or, rather, her stepping into my life without permission (receiving forgiveness)), I have Jenn to thank, and for Jenn, I have Harold to thank, and for Harold, I have my wife to thank, and so on.

Letting Abi have my emotional states to play with, to analyse by plopping me down on a massage table and working on the notes knots in my chest, back and arm muscles has been a bigger challenge than I expected.  I didn’t expect Abi to challenge me the first time I saw her in Harold’s dance studio in May (has it only been a little over five months since I first met her?).

C’est la vie.

I am open to ripping myself apart in order to reach another state of being in moments not yet lived.

Abi expects me and everyone she meets to better themselves.

While working on my back day before yesterday, Abi told me that she feels emotional memories that flash into her thoughts when the knots in her body are worked on.

What did I feel?  I felt pain shooting down my back and out through the big toe of my left foot.

I also felt a new sensation that I’ve spent the past couple of days simmer in my thoughts, not sure what the sensation was, being wrapped or twisted together with familiar sensations that I’ve tried to suppress.

But I no longer want to suppress what I feel, despite a lifetime of being a good whipping boy for my subculture.

The primary sensation was old but new — the realisation that I didn’t start writing in earnest until fifth grade, which I’ve written about before, when my girlfriend of three years, Reneé Dobbs, died when she was ten and when I met my new best friend, Mike McGinty, who looked Puerto Rican but is half-Irish and half-Italian, and could wiggle his ears, with whom I exchanged letters when he moved out-of-town the next year, which led to my starting a penpal relationship with my wife the following year.

I visited a psychologist when I was 22 at the advice of my girlfriend at the time, Sarah Johnson, who was going through a divorce and worried about my life expectancy, sensing, after I slept and lived with her best friend for a short while, that I was deeply troubled and beyond her usual mothering therapy that worked with our friends in college.

The psychologist walked me through my autobiography, asking me to describe my life year-by-year as accurately as possible, saying it might take a few sessions but it would give him a clear picture of what stood out in my soliloquy.

After three or four sessions, he came to two conclusions — the death of Reneé had scarred and perhaps stopped my normal adolescent development, which was complicated by my internal image of a controlling father who had no sympathy for Reneé’s death and thus was blind to my post-adolescent stunted emotional states.

He asked if I agreed.

I admit I did not.  At first.  I was angry at Sarah for forcing me to see the psychologist before she would sleep with me again and I was angry at the psychologist for putting me in a vulnerable emotional bind.

The psychologist said that I would keep internalising my anger just as he observed my father had from my description of him.

He held a couple of sessions with my father to further understand what was going on.

Dad felt like the psychologist was wasting his time trying to analyse Dad — Dad was there for me and that was it.

The psychologist told me that his observation of both my father and me confirmed the typical father-son generation gap problems he had seen in many so-called intellectuals; in his view, I was not unlike many male college students who were struggling with finding their own paths while stuck on the path of pleasing the father figure within them.

He said that I was doubly troubled because I had never resolved my feelings over Reneé’s death due to my father’s disapproval of crying over a dead friend (my father had told me almost immediately after Reneé died that he had a good friend who died about that same age and he got over it pretty quickly because he had seen and heard worse stories of family loss because it was during WWII when many people lost family members, limbs and their livelihood, not to mention whole countries that suffered).

He believed that getting me to talk to Reneé would be good therapy because it had worked on many other patients my age.

I told him I don’t talk to the dead.  Plus, I didn’t like being told what to do, especially if I had heard it’s the same as what other people have done.

He insisted, saying that he wouldn’t have any more therapy sessions with me if I refused.

So I did.

It feels just as silly now recounting an imaginary conversation I had with Reneé, pretending she was sitting on the sofa next to me as it did when I talked with her, crying about how much I missed growing up with her, telling her that I was doing the best I could to go on living without her and was sorry I had disappointed her so many times.

But it didn’t bring her back.

It didn’t make up for all the years that I’d tried to be the boyfriend and girlfriend for both of us, unsure of whether it was “cheating” when I talked with another girl I was interested in, or danced with a girl that Reneé had not liked or not known when she was alive.

Every time I slow danced with a girl and she breathed heavily in my ear, I asked myself if I had permission from Reneé to draw circles on the girl’s back to check if she wanted me to kiss her, which usually was met with circles drawn on my back to say yes.

I knew I couldn’t tell Dad or Mom what I was thinking because I knew they talked with each other.

I couldn’t tell my friends because melancholy people don’t have a lot of cheerful friends, or friends at all, for very long.

As Abi pressed down on knots in my back, pushing pain in my body to the point of passing out, after she rolled me over and buried a thumb in my solar celiac plexus, the dim reminder of these old memories rose up into my consciousness.

While Dad was alive, I was never able to resolve the dispute he had with me about my feelings for Reneé.

Now that he’s dead, can I “get over” Reneé and go on with my life?

Can I explore possibilities that I’ve held away from me because part of me still worries that it would disappoint my imaginary image of Reneé?

I don’t like looking back at old memories repeatedly because it takes up space for central nervous system processing of possibilities for future action.

However, in this case, because of Abi, I’m willing to explore these thoughts because I want to let go.

I want to let go of repressed anger and fear.

I want to let go of expectations that no longer apply to me.

I don’t know if I’ve ever publicly confessed I love a woman after I married my wife.

I loved Brenda (and guess I still do) but didn’t explore a physical relationship with her because our love wasn’t of that kind (in other words, she likes women, not men); we had fun flirting anyway.

I love my wife.

But I also love Abi.

Love is that catch-all word that is too easy to toss out and lather over a blank page like posting a generic slogan that says “Follow your bliss.”

I love Abi because of the small child and old woman in her who look at the world in wonder and wisdom.

I love Abi because I trust her completely, wishing that Janeil was willing to let go and trust her, too.

I love Abi because she has given me hope that I can overcome the fear and anger that were embedded in my body due to conflicting memories of love for Reneé and love for my father.

I love Abi because she wants to make my wife a better person even if I don’t always do (why? As I confessed to both of them the other day, my wife reminds me of my father and when the two of them were together I sometimes went mentally crazy…literally; although now that my father is dead, the stress is less but there’s still a fear factor I have in the presence of my wife, wondering why, as my father would do, my wife jumps on me for what seems like no reason, putting me constantly on guard, feeling like I have to defend my personal thoughts, expenditures, wants and desires that have nothing to do with my wife).

I love Abi so much that I’m hoping she can get back with Stephan, even if that means she figures out how to live with or near him in France and she’s no longer in my life.

No, nix that last one.  I’d be happy for her but I’d miss her deeply.

Today is Halloween and as usual we had no trick-or-treaters which means one thing — more candy for my wife and me!  Woohoo!

Anyway, I’ve put off work on my yard art sculpture because I’ve been meditating on learning to let my body relax and not be in constant, bent-over pain while I’ve mulled over the interaction of feelings and desires — the general testosterone-driven sexual desire versus the specific feelings of love for a person who happens to be a woman.

I’ve never had a woman in my life who was my dance instructor, massage therapist and friend with whom I can be alone holding her in my arms or her driving her elbows into me while mentally working through a bunch of emotions and not let my physical desire get in the way.

I have to thank my years of a type of mental martial arts deflecting the desires of the flesh in order to explore thought patterns generated by actions in the moment, actions that include smelling scents, looking in eyes and measuring body closeness in realtime.

I’ve never loved a woman like Abi before.

I knew it was possible because I know who I am.

I knew it was possible because of the strength of my love for my wife, who is my friend first.

Have I written down everything that went through me as Abi worked on my body?

Maybe.  Maybe not.

She has more work to do, which I have to balance against my wife’s desire to, as she said earlier this evening, “return to our frugal ways,” which means she doesn’t want me spending money on massages and extra dance lessons.

Which means I have to challenge myself to generate more disposable income!

Which means I return to working on the robot and Web comic series about life on Mars that the other love of my life, Jenn, has inspired! [Thanks to Jenn’s husband, Gilley, for his understanding that my love for Jenn is not a threat to their relationship.]

The love letter I can never deliver

Dear —,

I wish I could give you this love letter.  I wish, even more, that I could give you my love.

Instead, these words are all I have, here with you in my thoughts while on Pandora radio plays Quartet For Guitar & Strings No. 11 In B Major, MS 38, by Paganini, Niccolo.

I have held you in my arms in front of crowds, seen your stage smile, wanting it just for myself, wanting you all to myself, to sit quietly on a cold night, you and I on the sofa, warming by the fireplace.

Wants and wishes do not put food on the table.

I have not explored your body like a lover but I have held the body of a confident dancer, a complementary/complimentary follower who back leads, who, for fleeting moments, gave me confidence.

For you, I lost thirty pounds.

For you, I jogged and ran, my feet and ankles aching, so I could be a lighter, stronger dance partner.

I do not know what you see in me, what in your thoughts you think of me.

Do I want to know?  I don’t know.

Before I met you, I was unwilling to hunt and kill animals for food, thinking that the relationship with my wife was never strong enough to justify exchanging one life for the sake of another.

After I met you, I grew into the idea of a man who was willing to say that yes, I am a man who has the right to judge the value of a set of states of energy not part of our species, trapping or killing animals that had invaded the home “nest.”

What that means to you, I cannot say.

And while writing this, my wife interrupted me to say she couldn’t work on the computer in the living room because the cats wanted to sit on her lap; I took them to bed with me for a few minutes, letting them fall asleep on my chest before gently sliding them off and covering them with a fleece blanket so I could return to writing this love letter to you.

Yes, life is like that.

Now, Soundgarden’s “Pretty Noose” plays on Pandora radio.  Whoa!  Puts me in the wrong mood.  Type to change “stations.”

Where were we?

Better yet, where are we?

You do not know I love you.  Is that love?

You and I both know how to love the world but does that mean the world knows or cares or loves us in return?

Can I continue to hold your hands, to look you in the eyes, my thoughts tortured by idea of life after my first marriage?

Did I not get married in the sight of God in front of friends and family, “for richer or poorer… in sickness or health… till death do us part”?

Just because my wife doesn’t make me feel like a man doesn’t mean our marriage is wrong, does it?  Is the lack of physical desire for my wife sufficient grounds for divorce?  Does the omnipresent effervescent entity of a universe we call God recognise any human-based sets of states of energy we call thoughts, let alone reasoning for phrases like “irreconcilable differences”?

Marriage is not just about physical desire.

I’ve never been much of a touchy-feely person.

You helped change that.  I’m not as afraid to let another person inside the shell of my personal space as I was before I met you.

But it gets more complicated because I am not only in love with you but I am in love with [one of] your best friend[s], repeating a cycle that has told me (and which you already know in yourself to be true) I have always loved more than one person at a time.  Again, does that person know I love her?

Is this all I get in a relationship — a few hours a week with the women I love?

If the love is not reciprocated, then what is going on inside me and why do I torture myself so much that I would rather die today than face another tomorrow?

I don’t know if I can look in your eyes again or hold your warm hands in mine one more time.

I want to be more than your dance partner.

What do I do?

Do you see why I cannot give this love letter to you?

Instead, it exists here as a theoretical proposition written as an imaginary blog entry.

I don’t know much but I know I can post blog entries and live to see another day, the safety of my old life unchanged, as steadily unhappy as ever, comfortably numb.

The past is not indicative of the future but it’s a pretty decent fortuneteller, all things considered.

When I was ten, my ten-year old girlfriend died.  When I was eleven, my eleven-year old girlfriend moved away.  When I opened my heart again at sixteen, my fifteen-year old girlfriend broke my heart and my twenty-three year old married homeroom teacher, whose husband had abused her, invited me to her house by myself to comfort me in my loss, shaking the very foundation of my understanding of the role of authority and age in the thoughts and actions of love.

Perhaps I take love too seriously?  Or is it too traditional?  Perhaps my fear is too great to give another woman my love outside of marriage?

Perhaps I’m crazy.

There’s no one I can trust with these words so what better hiding place than the Internet to put them?

Yeah, I’m crazy like that.

I’ve talked about you too much to my wife.  She finally said to me, “where there’s smoke, there’s fire,” hinting that I’ve spoken too much of you to her lately.

The fact that I raced 90+ miles an hour on the freeway last night to get one glimpse of you before your costume party finished was also the wrong message to my wife, also, even though I told my wife that it was for her to see how you looked in your outfit.  Hey, I barely talked to you.  I danced with no one.

Well, I’ve said most everything in my thoughts I wanted to put down here so that, if nothing else, I’ve got a record of words to give a fictional character.

If I never hold you again, if I never look in your eyes, the loss is mine.

I have lived in quiet for so many years now, pursuing the peace and solace of a hermit’s life I sought when my ten-year old girlfriend died that I never expected to meet someone like you who would light a fire inside me to overcome mediocrity for something exhilarating, the exhibitionist’s life on the dance floor perfecting his moves to entertain crowds the way he used to love to make people laugh, smile and clap, gladly overcoming fear, trepidation and personal space issues for the thrill of extemporaneous stage performances.

I don’t know if I can keep on living with the only excuse I can make to see you is when you teach me how to dance with my wife.

I appreciate you giving me the space to walk through these thoughts in public knowing, as we both do, that you still love your last boyfriend and always will.

Do I want to be your dance partner?  Yes.  But I feel I cannot.  I let my guard down to let you in my personal space so we could show good chemistry on the dance floor and, in doing so, I fell in love with you.  I don’t blame you.  It just happened.

In my thoughts, I lead a swinger’s life.  But I didn’t marry a swinger, I married a monogamist.

To become a fully-devoted swinger, I would have to divorce my wife.  To divorce my wife, I would have to renounce my subcultural teachings of a life devoted to a monotheistic religion.

It’s not impossible to mate my thoughts with my actions so that I’m no longer a mental hypocrite.

But to do so would mean there’s a permanent divide between myself and my family, between myself and the ancestors who fought for the idea of a subculture that formed the governing body we call the United States of America which depended, in part, on the brothers of the Masonic Lodge who do not allow atheists as members.

So, regardless of how you feel about me, I have the future of my thoughts to consider.

Am I merely a set of states of energy that happens to exist concurrently with sets of states of energy that use the artificial constructs of memes to justify aligning the conditions of their existence for the sake of governments and religions…

OR am I a set of states of energy that belongs to the solar system and wants to overcome the past in order to make a future in his likeness which includes breaking away from old subcultural traditions to establish colonies on the Moon, Mars and beyond?

You see, it’s not just my love for you at stake.

But because of you, I’m willing to consider the option, to consider the possibilities that the only reason our species exists is to send a living blob out of our solar system to land on one or more habitable celestial bodies in our galaxy, thanks to my knowing and loving you.

You see, the very survival of life as we know it depends on what you and I think of us.

I don’t just want to be your dance partner.

Because of you, I want the whole universe.

If that’s not love, I don’t know what love is.

That’s why these words belong to the whole Internet, not just between us.

Yours truly,
Rick

Square pegs at a rectangular roundtable in a box

Chan Auditorium — 4th Entrepreneurs Roundtable: Innovation and Change in the Non-Profit Sector

Guest speakers:

  1. Dr. Deborah Barnhart — as of December 2010, CEO of U.S. Space and Rocket Centre
  2. Stephen Black — founder and president of Impact Alabama (and grandson of Senator Hugo Black)
  3. Chad Emerson — CEO of Downtown Huntsville, Inc.

Moderators:

  1. Caron St. John, PhD — Dean of College of Business Administration, UAH
  2. John R. Whitman, PhD — Associate Professor of Entrepreneurship
  3. ICE Lab (Innovation in Commercialisation and Entrepreneurship Lab in College of Business Administration, UAH)

Before program began, an introduction video played on a big screen behind the podium, the video contents flipping between quotes by and photos of the guest speakers, giving the impression of a camera zooming in on newspaper/magazine articles/headlines.

By the time the program began, the audience was composed of about half business people (as characterised by their clothing/fashion choices — men in suits and women in business blouses/slacks/skirts) and about half college students (as characterised by their age and casual dress codes); note: attending students received college credit for attending the roundtable program.

What is entrepreneurship?

Paraphrasing Dr. St. John, it is, in a nutshell, recognising an opportunity and, despite adversity and risks, taking action to seize the opportunity.

Let us read what the guest speakers of the roundtable (who were actually seated at a rectangular table) had to say for themselves and their organisations…

Chad Emerson, CEO of Downtown Huntsville, Inc.

Think of a city that doesn’t have a strong downtown and is otherwise thriving.  The key to most successful cities is revitalisation of their downtown districts.

Chad helped revitalise Montgomery, Alabama, and now is tasked with turning downtown Huntsville into a go-to location for both city residents and tourists, despite the usual entrenched interests that prevent change.

He helped kick off the view of downtown Huntsville a couple of months ago with a food truck “war.”  To showcase not only downtown but also their new Internet website/portal, Downtown Huntsville, Inc., plans a big party on Halloween night.

Chad’s vision for downtown Huntsville includes getting a diversity of ideas — basically, you shouldn’t like more than 75% of the ideas implemented in any downtown because there’s always 25% that appeals to someone else, such as hosting a zombie walk.

His challenges include people who want everything that they like and nothing else — a typical resistance to change.

As a trained lawyer, Chad has no regrets about his career path.  He could have stayed on the law firm track, with a beach house but enjoys what he does.

Chad asked the audience to send him constructive feedback about downtown Huntsville.  He wanted evidence of emotional connections people felt toward the area, not just functional transaction (like getting that red convertible instead a vanilla family sedan as a rental car).  Contact him at chad@downtownhuntsville.org.

Dr. Deborah Barnhart, CEO and executive director of the U.S. Space and Rocket Centre

Deborah recalled the origins of the rocket centre.  Wernher Von Braun wanted the world to know that it was the people of Alabama who were about to put people on the Moon; thus, the U.S. Army deeded part of the local military base to NASA to explain its mission, which has expanded through the years to include other missions such as U.S. military developments and government/private sector contributions to energy developments.

In the same vein, Space Camp opened in 1982 because of the perception there are summer outdoor camps, math camps, etc.

Today, Space Camp hosts students from all 50 U.S. states and 62 countries, with tens of thousands of students having passed through, including five astronaut graduates.

The Space Camp concept has expanded, with Adult Space Academy, Aviation Challenge and more recently, Robotics Camp (with programs for air, land and water robotics).

Space Camp has an outreach program which has seen an uptick in international students — 600 students from China, 500 students from India and even some from Libya as part of peaceful cooperation between peoples of all nations.

Deborah’s 10-year objective is to tell the story of the technical achievements and innovation spinoffs of the space program from the local perspective, turning the U.S. Space and Rocket Center into a centerpiece museum inside a large park, similar to Balboa Park in San Diego, California.  She wants to increase the education opportunities for Alabama children — she noted that China and the state of Georgia sent more people through Space Camp or visited the museum than did Alabama-based adults and children last year.

Ultimately, Deborah wants the museum to be the repository for a National Space Library, which would set the cornerstone for the establishment of the U.S. Space Academy as a training ground for astronauts and grounds crew in the public/private space community.

The main obstacles to achieving these goals is the will of the people as exemplified by the support for space programs by the U.S. presidential administration.

As a self-sustaining organisation with an annual budget around $22M, the U.S. Space and Rocket Centre is positioned for growth, having advised museum directors for museums established by Paul Allen, cofounder of Microsoft.

As a retired U.S. Navy captain, Deborah relishes the daily intellectual challenges of running a large organisation.

Stephen Black, president of Impact Alabama

Stephen’s organisation operates with a current annual budget of $2M.  The purpose of his organisation is serve the underserved.  His version of the idea is that everyone deserves access to higher education but to get there, it requires social support of children and families in poverty.

Americans spend less and less time amongst people different than themselves, with diversity especially tough for middle and southern U.S. citizens who, more and more, are sequestering themselves in suburban and urban enclaves.

To change this, ethics and community involvement is the key.

A junior at an Alabama university will be more educated than 72% of Alabamians; reaching out to all people with something as simple as tax preparation for poverty-level Alabamians by trained college students is good way to bridge the gap between those who have benefited from higher education and those who have not.

Typically, a low-income working family with children (often a single-parent household) pays $350 for tax preparation due predatory practice of unscrupulous/unethical people; those with higher incomes pay an average of $200 for tax preparation.

Impact Alabama provides tax preparation training for college students and recent college graduates who must take a test to be able to serve — last year, about 6200 mainly low-income mothers at or near $20K income were helped; most importantly, the tax preparers were amazed at the hard work the low-income people appeared, often showing up with three W2 forms, very few who have any interest in welfare, despite headlines that purport that citizens in states like Alabama are lazy welfare recipients.

Thirty-two employee of Impact Alabama are college students or one year out of college, with a GPA of 3.75, earning less than $1K per month.  Impact Alabama attracts the best and brightest because they want to make a difference in people’s lives besides their own, be part of the story and recipe for success of the organisation.

Impact Alabama also provides vision care — it screened 32000 children for vision care, which has set an example, teaching this vision care program to Silicon Valley, expanding to Tennessee and other parts of northern California.

Stephen stressed that social entrepreneurship must be held to the same high expectations of any entrepreneurial venture such as Facebook or Twitter — building five-year plans, and showing the same initiatives of professional for-profit organisations.

There are 4.7 million people in Alabama, which has at least 12 schools which reached the torchbearer’s list, honouring the schools with the poorest districts that have gone on to exceed educational standards, let alone expectations; however, 99% of Alabamians are unaware of these great achievements but should know about this great story if Alabama is going to climb out of the bottom of national educational rankings.

Stephen asked the audience, “What do you want your legacy of life to be?”  The story of progress is not a slow multigenerational change; it usually has a tipping point phenomenon thanks to thoughtful, engaged people who work rapidly for change.  We need practical solutions, not politics, for positive social benefits.