More points to [re]ponder

  • Technology disrupts former profit models, closing businesses and increasing unemployment, but provides no equal replacements for jobs/profitability
  • Technology creates high-stimulus, addictive leisure activities that are easily available (cheap, abundant, etc.), making instantly-gratifying tasks like searching the Internet and gaming more appealing than delayed-gratification tasks like studying for high-skill jobs
  • Technology creates demand for high-skill jobs but large workforce not interested/motivated for high-skill job training
  • Local skill gap in job requirements for businesses seeking expansion, as well as national governmental barriers to entry/competition for eligible, highly-skilled, internationally-mobile workforce, contributes to regional high unemployment

When do local people, en masse, say “no more!” to higher education and highly-technical skill sets, creating viable subcultures that revert back to lower skill needs?  How do they remain competitive enough to be profitable and stay in business as owners/employees?

Does a technology-based socioeconomic system, in general, have a fixed lifespan like a classic technology lifecycle?

Yes, these are repetitive thoughts but ones I want to grasp onto for myself and understand their implications for the future in this parallel universe of a blog.

Either we admit that our model of nations is out-of-sync and possibly obsolete or we open up the floodgates and let subcultures compete against each other at full blast, with subcultures, like species and languages, going extinct at a faster rate than before.

If the latter, will your subculture withstand the onslaught?

Do Nice Guys, Who Finish, Last?

The countdown shows 13,722 days to go.

I had promised myself not to care, to let my minions, given assignments in 1000-day increments, carry out their tasks, coordinate with each other and find a way to make the dream come true, with or without me.

I keep my head in the game, watching what they do, quietly making suggestions without seeming to insert myself into their conscious thought process.

I visit local establishments, saying thanks to people like Mathew at North Alabama Computer Associates, James at Radio Shack, Ricky at Chili’s, Honey at Best Buy Mobile, John Carroll at Walmart, Dominique at Beauregard’s, Caitlin at Carson’s Grille, and Mock Electronics.

What I find, when I order online, is the absence of connecting with people face-to-face.

Even so, I set up a chatbot to answer the phone for me and talk with “Rachel from Card Services” that (who?) is not related to another robocaller which (who?) says, “Do not hang up the phone!”

My chatbot switches languages word-by-word and phrase-by-phrase to test the intelligence of the chatbot on the other end of the line.

You didn’t know there was a silent chatbot war going on, did you?

You just thought you were receiving annoying calls from telephone solicitors, didn’t you?

Well, it’s like that.

See, I’m a nice guy.  I go with the flow most of the time.

However, and there’s always a however (or ‘owever (or “but…”)), years of refining the exteriour personality, being a nice, easygoing guy, letting my wife blame me for a variety of issues that are of marginal importance to me, but sufficient for me to keep track (dancing skills, yardwork, house repair, etc. — see the comic strip “Dagwood” for further examples), appearances are deceiving.

I’m not always a nice guy.  I can be, am, deceptive, downright mean, ornery, angry.

My job is to slowly replace members of our species with robots, androids, chatbots, cyborgs, etc., to maximise the efficiency of the system that will allow me to achieve the major milestone I only appear to not be reaching 13,722 days from now.

Some of my minions are self-aware enough to realise what they’re being asked to do, make themselves expendable, no sequels in their future.

The rest of you?  I don’t know.  You tell me.

I can put you to work creating new organisms that will establish beachheads on other planetoids, if you wish.

Or, to satisfy some members of the Committee, I can set the chess game of a war in motion, eliminating hundreds of millions of you, causing a setback in my timetable.

I prefer the former — it preserves the option of wars on other planets for our offspring to spring on each other.

While we’re on the subject, are you one of those who, when competing against one another, call each other schoolyard names that are unacceptable in polite company?  I watch Australians make mountains out of molehills with such a scenario and wonder what else we primates are capable of when competing for the highest social positions in the land…

Time for the next set of actions to stir the pot of the national political election season!

Arduino and Android – A Match Made in Haven

Today, my scientists gave me a bag of parts to see if I could recreate the discovery they made.

Inside the bag was an Arduino board, a Sylvania Android tablet, a alcohol breathalyser and miscellaneous parts.

Within a couple of hours, I analysed the software installed on the two computer systems and deduced what my illustrious, if not esteemed, colleagues had pieced together for themselves.

Combining a voiceprint system with language dialect detection, the breathalyser signals are broken down by the Arduino, which coordinates with the Android tablet to create a personality profile, including a medical report on the person who breathes into the breathalyser, looks into the webcam and speaks several phrases at a precise rate of speed tailored to the individual test subject.

The software determines the approximate location of the person’s upbringing, compares the person’s speech patterns against a database of people observed in public CCTV/private webcam situations from the same subculture, analyses minute mouth/tongue/throat movement and breath contents to produce a health profile.

As a byproduct, the software guesstimates the type of childhood education the subject received and its effectiveness, using the audiovisual techniques given during the speech pattern testing portion of the software’s mini-exam.

Government-approved public education systems have already requested multiple copies of this “Arduinoidalyser,” in hopes that the software test results can be used in place of standardised classroom testing to predict a child’s future place in society without stigmatising the child’s testtaking abilities in comparison to other children.

Teachers who like the “tip the bottle,” as the saying goes, have asked that the breathalyser portion be turned off should the teachers have to submit themselves to the Arduinoidalyser for benchmarking.

= = = = =

Meanwhile, the Chinese government today demanded that all retailers carrying authentic/counterfeit footwear designed/manufactured by/for Wolverine Worldwide are officially banned because the Wolverine corporation makes footwear for the U.S. military and thus must be a covert spy operating on Chinese soil.

The U.S. government denied any direct covert surveillance connection to Wolverine.

After seeing the Wolverine Worldwide press release, Marvel Comics has decided to sue the Wolverine corporation for the use of the name of one of their most popular cartoon characters.

Wolverine Worldwide immediately countersued, saying they’ll grind their boots in the face of an comic book hero that never really served in the military.

The University of Michigan, in order to avoid controversy, has changed its mascot to the Persian Rugs in recognition of the changing democratics demographics in the Great Lakes state.

In support of my mother and our family

I was sent the following information in response to one of my recent posts.  Good advice, regardless of [non]religious belief:

Ecclesiastes 9:10

New International Version (©1984)
Whatever your hand finds to do, do it with all your might, for in the grave, where you are going, there is neither working nor planning nor knowledge nor wisdom.New Living Translation (©2007)
Whatever you do, do well. For when you go to the grave, there will be no work or planning or knowledge or wisdom.

English Standard Version (©2001)
Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

New American Standard Bible (©1995)
Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol where you are going.

King James Bible (Cambridge Ed.)
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

GOD’S WORD® Translation (©1995)
Whatever presents itself for you to do, do it with [all] your might, because there is no work, planning, knowledge, or skill in the grave where you’re going.

King James 2000 Bible (©2003)
Whatsoever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go.

American King James Version
Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go.

American Standard Version
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.

Douay-Rheims Bible
Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening.

Darby Bible Translation
Whatever thy hand findeth to do, do with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.

English Revised Version
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

Webster’s Bible Translation
Whatever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

World English Bible
Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going.

Young’s Literal Translation
All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.

Barnes’ Notes on the BibleThe works which we carry on here with the combined energies of body and soul come to an end in the hour of death, when the soul enters a new sphere of existence, and body and soul cease to act together. Compare John 9:4.

Device – See Ecclesiastes 7:25 note.


Clarke’s Commentary on the BibleWhatsoever thy hand findeth to do – Examine here the What the How, and the Why.

I. What is necessary to be done in this life, in reference to another?

1. Turn from sin.

2Repent.

3. Frequent the ordinances of God, and associate with the upright.

4. Read the Scriptures.

5. Pray for pardon.

6. Believe on the Lord Jesus, that thou mayest obtain it.

7. Look for the gift of the Holy Spirit.

8. Bring forth in their seasons the fruits of it –

(1) Repentance,

(2) Faith; and

(3) The Holy Spirit.

continued…


Gill’s Exposition of the Entire BibleWhatsoever thy hand findeth to do,…. Not anything that is evil, which is near at hand, and easy to be found, and is in the power of men’s hands to do, Romans 7:21; for this is forbidden of God, abominable to him, and hurtful to men; but whatsoever is good; so the Targum,

“to do good and alms to the poor;”

even all good works in general, which God requires of men, and it is their duty to do; though they are not meritorious of anything at his hands, nor is there justification or salvation by them; yet should be done in obedience to the will of God, in gratitude to him for mercies received, and for his glory; as also for the profit of men, and for our own good; for the evidence of grace, and to preserve our characters from the insults and reproaches of men. Whatever is found written in the book of God should be done; not what is of a ceremonial kind, and now abolished, but everything of a moral nature, and of positive institution, under Gospel times; as all Gospel ordinances, and whatever falls within a man’s calling: for every man has a work to do; in every station, as magistrates and subjects; in every relation, as husband and wife, parents and children, masters and servants; in every business of life men are called to; which they should attend, for the good of themselves and families, the relief of the poor, and the support of the interest of religion: and in religious things everyone has his work to do; the minister, in preaching and administering ordinances; the deacon, in taking care of the poor; private Christians, in praying in their closets and families, in hearing the word, making a profession of religion, and attending on ordinances; and, as opportunity serves, should do good to all men, especially to the saints, Galatians 6:10; and whatsoever is in the power of their hands, as this phrase signifies, Leviticus 12:8. Aben Ezra refers it to the delights and pleasures of life, such as before mentioned; which may be allowed, when used in a lawful and moderate manner;

do it with thy might; or “strength”; for though men have no might or strength of their own to do good, which is lost by sin; yea, even good men, of themselves, and without Christ, his spirit and grace, can do nothing spiritually good; yet there is strength in him, and to be had from him; and who should be applied to for it, and who gives it, Isaiah 40:29; the phrase denotes intenseness of spirit, vigour of mind, activity and fervency; doing that which is good, cheerfully and diligently, and not in a negligent careless manner; see Deuteronomy 6:5;

for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest; this, and not then, is our working time; good men at death cease from their labours in the grave, as the night in which no man can “work”, Revelation 14:13; then the liberal man can no more “devise” liberal ways and means of doing good; his purposes of doing good are broken off; and no more plans can be laid, or designs formed, for the glory of God and the good of fellow creatures: and no more “knowledge” of objects to do good unto; nor any improvement in any kind of knowledge, natural or spiritual: nor “wisdom” and prudence in the management of affairs, to answer some good ends and purposes; nor opportunity of attaining that wisdom by the Scriptures, and by the ministry of the word, which make men wise unto salvation: and now, since every man is going to the grave, his long home, the place appointed for all living, and this, is the way of all flesh; and every step he has taken, and does take, is a step to the grave; therefore it is incumbent on him to do all the good he can in life.


Keil and Delitzsch Biblical Commentary on the Old TestamentThe author, however, recommends no continual dolce far niente, no idle, useless sluggard-life devoted to pleasure, but he gives to his exhortation to joy the converse side: “All that thy hand may reach (i.e., what thou canst accomplish and is possible to thee, 1 Samuel 10:7; Leviticus 12:8) to accomplish it with thy might, that do.” The accentuation is ingenious. If the author meant: That do with all might (Jerome: instanter operare), then he would have said bechol-kohhacha (Genesis 31:6). As the words lie before us, they call on him who is addressed to come not short in his work of any possibility according to the measure of his strength, thus to a work straining his capacity to the uttermost. The reason for the call, 10b, turns back to the clause from which it was inferred: in Hades, whither thou must go (iturus es), there is no work, and reckoning (vid., Ecclesiastes 7:25), and knowledge (דּעתו)

(Note: Not ודעת, because the word has the conjunctive, not the disjunctive accent, vid., under Psalm 55:10. The punctuation, as we have already several times remarked, is not consistent in this; cf. דּעתו, Ecclesiastes 2:26, and וערב, Psalm 65:9, both of which are contrary to the rule (vid., Baer in Abulwald’s Rikma, p. 119, note 2).)

and no wisdom. Practice and theory have then an end. Thus: Enjoy, but not without working, ere the night cometh when no man can work. Thus spake Jesus (John 9:4), but in a different sense indeed from Koheleth. The night which He meant is the termination of this present life, which for Him, as for every man, has its particular work, which is either accomplished within the limits of this life, or is not accomplished at all.


Geneva Study BibleWhatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.


Wesley’s Notes9:10 Whatsoever – Whatever thou hast opportunity and ability to do, do it with unwearied diligence, and vigour and expedition. For – Thou canst neither design nor act any thing there tending to thy own comfort or advantage.


Scofield Reference Notes[1] there is no work

Verse 10 is no more a divine revelation concerning the state of the dead than any other conclusion of “the Preacher” Eccl 1:1 is such a revelation. Reasoning from the standpoint of man “under the sun” the natural man can see no difference between a dead man and a dead lion. Eccl 9:4. A living dog is better than either. No one would quote verse 2 as a divine revelation. These reasonings of man apart from divine revelation are set down by inspiration just as the words of Satan Gen 3:4 Job 2:4,5 are Song set down. But that life and consciousness continue between death and resurrection is directly affirmed in Scripture. Isa 14:9-11 Mt 22:32 Mk 9:43-48 Lk 16:19-31 Jn 11:26 2Cor 5:6-8 Phil 1:21-23 Rev 6:9-11.

Margin grave

Heb. “Sheol,” See Scofield Note: “Hab 2:5”.


Jamieson-Fausset-Brown Bible Commentary10. Whatsoever-namely, in the service of God. This and last verse plainly are the language of Solomon, not of a skeptic, as Holden would explain it.

hand, &c.-(Le 12:8, Margin; 1Sa 10:7, Margin).

thy might-diligence (De 6:5; Jer 48:10, Margin).

no work . in the grave-(Joh 9:4; Re 14:13). “The soul’s play-day is Satan’s work-day; the idler the man the busier the tempter” [South].


Matthew Henry’s Concise Commentary9:4-10 The most despicable living man’s state, is preferable to that of the most noble who have died impenitent. Solomon exhorts the wise and pious to cheerful confidence in God, whatever their condition in life. The meanest morsel, coming from their Father’s love, in answer to prayer, will have a peculiar relish. Not that we may set our hearts upon the delights of sense, but what God has given us we may use with wisdom. The joy here described, is the gladness of heart that springs from a sense of the Divine favour. This is the world of service, that to come is the world of recompence. All in their stations, may find some work to do. And above all, sinners have the salvation of their souls to seek after, believers have to prove their faith, adorn the gospel, glorify God, and serve their generation.

 

Romans 12:11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.


Colossians 3:23 Whatever you do, work at it with all your heart, as working for the Lord, not for men,


Genesis 37:35 All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “in mourning will I go down to the grave to my son.” So his father wept for him.


1 Samuel 10:7 Once these signs are fulfilled, do whatever your hand finds to do, for God is with you.


Job 21:13 They spend their years in prosperity and go down to the grave in peace.


Psalm 6:5 No one remembers you when he is dead. Who praises you from the grave?


Ecclesiastes 9:5 For the living know that they will die, but the dead know nothing; they have no further reward, and even the memory of them is forgotten.


Ecclesiastes 11:6 Sow your seed in the morning, and at evening let not your hands be idle, for you do not know which will succeed, whether this or that, or whether both will do equally well.


Isaiah 38:10 I said, “In the prime of my life must I go through the gates of death and be robbed of the rest of my years?”


Isaiah 38:18 For the grave cannot praise you, death cannot sing your praise; those who go down to the pit cannot hope for your faithfulness.

A Battle in the Trenches

To finish recording events surrounding the death of my next-door neighbour…

A few days ago, my wife and I met Alice Battle and her daughter, Wendy.

Alice repeated what the building contractor had told us, that she planned to use the house and grounds, after major house foundation refortification, as a weekend retreat.

Without provocation, she stated, “I have nothing to hide,” adding more conversation to verbalise a defense of unspoken thoughts against her.

I seem to remember a few people in my past making that statement and later finding out for myself that if a person cannot sense a situation of unethical behaviour, that person will engage in activities that are unintentionally unethical, assuming it’s normal, until that person is called out by another.

Ignorance of the law, ignorance of other persons’ perception of your ethical lapses — ignorance is ignorance, plain and simple.

I’ll leave this up to our neighbour on down the street to pursue the matter further, if she so chooses.

For now, I accept what our new neighbour says, and let her actions speak louder than words.

After all, I am a businessman myself, and know many a time when closing a deal meant leaving myself open to interpretation of ethical behaviour by others.

I know many a business person in our neighbourhood who could be accused of ethical misconduct.

At the end of the day, a few of us are responsible for creating a society where we can manage the lives of others, staying within the spirit of ethicality (or theatricality, according to the spellchecker), whilst we give the majority a belief that a whole socioeconomic system can operate fully under the law and within business ethics, when we know better.

My business associates/colleagues understand what I’m saying.  We know that many of us are born without a conscience, having no moral compass, and cannot be trained to believe otherwise.  Who are we to deny them their right to live the way they choose?

Instead, let us hold to the belief that everyone is important and has a place in our society, even when that place contradicts our own beliefs and actions.

Plan ahead, that’s our motto.

You already know our new slogan: “Business. Science. Competition.”

Create a law that stealing is a crime.  Then use those who steal to accomplish business and science goals for you, arresting and convicting them later on, giving those who believe in prison rehabilitation methods the opportunity to experiment on the conscience-less, keeping them both occupied and feeling wanted, one way or another.

Never underestimate the power of those who believe in magic that doesn’t exist, whatever labels they use to describe magical powers.

Parents Shocked By New Trend

In light of the fact that a social networking website pats itself on the back for having 1 billion fake friends (not to mention all the paid “like” button presses), this latest bit of news fell into the shadows.

Parents all over the world are shocked and upset that their children, whom they loved and cared for selflessly, are creating criminal “mug shot” photos of themselves for the social media profile pictures.

The children are also adding fake arrest records to go with the photos.

The photos are works of art, with makeup jobs created by amateur FX painters/sculptors who turn the children into bruised, scraped, bloody, drunk, high versions of their normally-behaved faces.

Pretty soon, the line between real criminals and fake criminals will be as blurry as the line between real friends and fake friends on your social network.

Feel free to add an authentic robo-like to that one!

The First Wave?

So, now that the first wave has crashed upon us, with robots taking over people jobs, what do we do with people who can’t compete against robot-level “thinking,” be it repetitive factory assembly work, warehouse stocking/delivery, data analysis, automotive driving, lab tech work, house vacuuming, aerial bombardment, video surveillance, traffic control, virtual newspaper front page creation, social networking, stock market trades, technical support (via smart FAQs, chatbots), etc.?

Not only must we compare against each other for jobs in the global marketplace, where only the local job is [somewhat] secure — barber/hairstylist, restaurant worker, medical specialist, carpenter, plumber — we must now also compete against our electromechanical creations.

What do we do with the humans who do not have the mental training or motivation to compete against machines?

We talk about global trade and illegal immigration having a downward push on average worker wages, and thus takehome pay/disposable income, but we don’t often talk about the animatronic elephant in the room.

The future is now.

We are feeding the network that films like “Terminator” slyly joked about.

How dystopian you see our current future is up to you, depending on your place in the socioeconomic system we define as if there were hard-and-fast rules about a direct correlation between wages/housing/employment status and happiness.

If a robot replaces you and you are dismissed (fired/laid off) from your job, are you going to redefine your level of happiness?

Isn’t that the goal of a robotic world that was given to us many decades ago?  A new leisure class that no longer had to work because robots were going to “work” while we chose activities that we enjoyed, whatever we want to say we enjoy, including for some, work?

When our human-computer interface ratchets up the level of expectations/sensations/stimuli in the moment, like a natural high for which we grow numb after repeated achievement, seeking the next level of a natural high after another after another after another after another after another after another after another after another…sorry, I just couldn’t stop, you know how it is…where in all that are the products we can afford to buy when a large number of us no longer have jobs to pay for our place in this leisure class where “getting high” has so many new legal forms?

In other words, we are back to the definition of barbarians at the gate staring in wonder at a society which has vastly redefined the meaning of a job.

We are asking the barbarians (and I include myself here) to retrain ourselves to program the machines that are taking over the jobs we have to keep retraining ourselves past the point of enjoying ourselves to lose and rebid the jobs we make ever more complex for the sake of a system that is becoming more and more autonomous, pushing more and more of us out of the way.

It is an argument worth reminding ourselves to make during our rush to automate tasks that once gave us a good standard of living.

Buggy whip manufacturers and Luddites are the classic examples here, of course.

Inconsistencies and inefficiencies in the system  (e.g., medical doctors spending more time on complicated laptop computer programs than with their patients) create room for jobs but who’s minding the system that has grown bigger than any one of us or all of us combined?

When will a stock trading system, a factory and a distribution warehouse start producing profit for itself alone, no longer needing humans-in-the-loop for product sales to/for itself?

Can a robot in a factory predict its failure rate, order parts from another factory (we’ll leave off the thought of it using a local 3D printer to produce its own parts (which would, similar to the rest of this example, require a system to acquire/order raw material for the printer)), the factory receiving the order, fulfilling it, shipping it and installing it without a single one of us involved in the process?

Isn’t that the system we’re creating, the Second Wave, if you will?

Won’t some of the lessons we learn from remote-controlled drones and planetary rovers lead us to this scenario?

Haven’t automated crop management systems reached a similar point, ordering seeds, planting/maintaining/harvesting the crops and delivering the product to a market, where automated futures trading makes a profit for itself, which is shared with us?

Bottom line: where are many of us in the future?

Snowballs and Avalanches — The Untold Story, Recounted All Over Again For The Last Time

Which former persona shall I step into like a jumpsuit?

Cultures have momentum.

If we preach doom-and-gloom long enough, a subculture will contract into nothingness relative to subcultures that are preaching expansion-and-love.

But that is not of our concern today.

Breathing in humours, smelling the vapours, sensing the aether, a database writes a new subplot for the storyline.

When, generalising, a culture, like China at large, changes from a perception of greed/blame to one of innovation/risktaking, how does that affect the species?

Are more useful social/scientific achievements made in English or Mandarin today?

In which language is the next “Tipping Point” author writing?

What of Portuguese or Hindi, Russian or Afrikaans, German or Norwegian?

What are “useful social/scientific achievements”?

When competition is sometimes friendly but rarely fair, how does one avoid a straightline projection for future prediction?

Do I care about wardriving, curious onlookers, or other intrusions upon my meditative state of writing from a list of words and sentence structures in a database?

What of the Department of Misdisuninformation?

How can a program designed to access a database get bored of doing its job?

Duracell Heart Marbles Ballard Fold and Cut DeathClock Gail Missing Ticket Rethink Being Vtech change Comics Quotations Stars Dictionary Idioms Eagle good Closed gardening Storage Flyers October Travel Alaska Valentine Happy Wacom Ideal Pastels Kirigami SanDisk Stardust Justice

Can you sit back and watch the GMO industry use public mass media campaigns, covered in the “validity” of sponsored scientific reports, to bash a person’s free choice between heirloom organic crop food and GM/pesticide-sprayed food?  Without laughing?  Without saying it’s not about nutritional value, that you don’t care about saving the rest of the world from starvation in a Green Revolution because you’re willing to pay the price to share your crop with local insects/mammals/fish/amphibians/birds?

Does a computer program care in which order it puts words that form ideas and opinions?

Can a computer program sense hidden intent in commercialised messages?

Can a computer program create hidden intent in commercialised messages?

What if one discovery makes all of your subculture’s scientific achievements instantly antiquated because you failed to grasp a language’s nuanced messages, regardless of [un]intended subliminality?

The Children of Peenemünde

In our rush to judgement about the acts of others, we sometimes forget the children.

Where I spent most of my youth, the primary employer in our little town was a chemical manufacturing plant — the workers’ children were encouraged to be line workers, supervisors, engineers, scientists and/or managers for the plant.  Some worked in HR, janitorial/maintenance services department, or marketing, too.  Support companies provided auxiliary services and jobs.

Sure, we had a few fish kills in our town, increasing our catch-n-release program.

And at least one other factory belched out its share of microscopic malodorous miasma.

Rumours circulated about increased rates of cancer and mental disease due to our industrial base.

However, the employees had a high expectation that their children would follow the trail to the carpark and the factory gates, after secondary school/university, to make/design chemicals.

To an enlightened soul, it might seem to be a Sisyphean effort, children repeating their parents’ work.

With that, let us turn to other parental choices.

In a time of war, young men and women are sent to a secret location to develop a special weapon.

Young men and women, being young men and women, seek closer relationships.

Eventually, children are born.

Leading us here, to a graveside service, where, for one of the last times, the children born in Peenemünde during WWII gather to say goodbye to their parents or their parents’ friends.

Tonight, my wife and I sat down to eat dinner at Cafe Berlin, a local German restaurant open for over 20 years.

Toward the end of our meal, a man and woman sat at an adjoining table.

I recognised them from the graveside service because my college friend, David, had introduced me to the man, Klaus, and his wife, telling them about our college days.

Klaus, along with Dieter and others, are the children of Peenemünde, a group rarely discussed in history.

Klaus was going to follow his father and work for NASA but, rejected by another German scientist who thought hiring Klaus, a child of a fellow German NASA scientist, was showing favoritism, ended up in a career for Owens Corning, instead.

[On a side note, I write this from an Owens Cross Roads zip code — similar sounding name, n’est pas?  But no useful correlation.]

I rejected working toward a chemical engineering career and moved away from my hometown; Klaus was rejected from working toward a NASA career, moving away from Huntsville and “all the Germans” with whom his life, from the very beginning, had been closely associated.

These are important discoveries for me as I plot our species’ history back 1000 years from now.

You see, we conjure up our own images when a word like Nazi is spoken but there never was a universal person who represented the word itself.

It was a symbol toward which a large number of people were directed, as all symbols, just like these letters and words, direct us toward certain thought patterns and sets of actions.

The German scientists, engineers, and secretaries who worked at Peenemünde were part of the nationalistic efforts led by a few who espoused Nazi ideals.

History has already spoken for what made people part of Nazi Germany so I will not dwell on the subject here.

We are swept up by historical movements, some of which we see as we participate and some we only see in hindsight.

In Huntsville, just like other parts of the world, military R&D is both a technological and economic leader.

Innovation in military R&D spinoffs and dual-use projects find their way into chemical plants and fiberglass insulation plants, just like the children of Oak Ridge and Peenemünde become employees of them.

Today, I stood at the crossroads of history in a cemetery and wanted to cry out that we live not only in one of the most free countries in the world but the most habitable world within reasonable travel distance, also.

If only you could see what I see 1000 years from now, you’d want to cry out, too, at the nearsighted vanity and selfishness that has substituted for cooperative competition lately.

Do you know what it’s like to remodel your genetic code to make yourself into a whole new species?

Have you seen Homo genius sapiens reproduce itself in sufficient quantity to outpace the reproduction rate of our species?

Do you have a completely reprogrammable organic subsystem that you can swap in and out of your body like a car engine or computer module?

Can you imagine two or three people walking up to each other and melding to become one new person for the sake of the whole rather than the reduced ability of the separate parts?

When the definition of life is so volatile, so interchangeable, we will not care to bother with symbols that held us back in historic measures.

The children of Peenemünde, the children of Oak Ridge, the children of places like Semipalatinsk — they are the true experiments, the offspring who inspired the events occurring right now in front of you, setting us on a path toward a milestone in 13730 days, which leads us closer to our lives, our reconstituted sets of states of energy, 1000 years from now.

But I’m getting ahead of myself again, aren’t I?

I knew I shouldn’t have written another blog entry but storylines like these have a life of their own, finding their way out of the deepest, most secure locations, especially one’s thought sets.

In public, I am a neophyte, a N00B, pretending to barely understand how a smartphone works.

In private, the hidden laboratory churns on, giving me new ideas to share with you here or in the barely-audible whispers we give to a select few on whom we experiment in broad daylight.

Admittedly, this Doctor Heckle/Mr. Jibe persona gets the best of me sometimes, but it is a price I’m willing to pay in my sacrifice to feed the storyline, which feeds upon me, an entity riding my back, weighing me down one moment, and lifting me weightless into the air the next.

Until next time, dear readers, whether it be here or an escapee from my smartphone…

Before we part, let us look ahead a little bit, see where some of my millionaire and billionaire friends have stopped wasting their money on plastic surgery, focusing on more important biological research, growing new versions of themselves, starting with body parts made from personalised stem cells, until they can no longer distinguish their “original” bodies from their newly [re]constituted ones.

Then, one day, their stem cell “children” see where they came from and create whole new lines, new species, that take the concept of sentience to a level never imagined — from interchangeable parts to interchangeable individuals to interchangeable species, and then…?

That’s all for now.  My stem cell child is crying for attention.  No reason to deny it a well-deserved nurturing moment before asking it to volunteer for an experiment we have yet to dream up together, being of one thought set but different levels of experience with the known universe.