International Women’s Day

Most days, my agenda is filled with evaluating rocket fin designs or applying “think outside the fuselage” reasoning to assess the most cost-effective means of advancing our planetary lifeforms outward into the galaxy.

I pay advisors to tell me where to put my investments to give our group the most play money for building outer space travel toys.

In a few days, I’ll spend a few minutes with half my staff to evaluate any discrepancies we have concerning gender-neutral compensation.

We have a wide variety of people involved in running the organisation smoothly, from the least socially aware to the most brash, politically incorrect loudmouths.

Hey, when you manage seven billion people, the variations are nearly endless.

But not nearly enough.

Every other year, I ask one gender and then the other to review our employee policies and practices.

Because our subcultures are sometimes incompatible, I ask the people whose beliefs are separated the most from one another to meet and talk.

During these meetings, our supercomputers are listening, increasing the resolution of their intuition algorithms substantially.

Then, a panel composed of people and supercomputers is asked to evaluate the meet-and-greet session, resulting in a summary report that is sent out to all subcultures in formats they believe represent a view from their specific subcultural perspective.

I assign one of the Committee’s subcommittee ad hoc teams to rate the effectiveness of the absorption of every report into individual subcultures.

The reports with the lowest effectiveness score are sent to a new meet-and-greet team for discussion, which is, again, overheard by our supercomputers for error detection algorithm correction and fed into intuition algorithm automatic reprogramming routines.

In this week’s yearly event called International Women’s Day, we’ll ask the female gender to pull two “opposite” subcultures together for one of the meetings — female leaders of the porn industry, such as Lux Alptraum, and female adherents of celibate life, such as members of the Focolare Movement.

Because no two people are exactly alike, we prepare the participants, asking them to listen with respect, disagree passionately, do not compromise simply to avoid conflict, and find common ground that excludes the fact we are of the same species.

We expect members of the same subculture to share discordant opinions amongst themselves, let alone with people outside the subculture.

The Committee wants progress, even if movement in one direction appears to go backwards.

After all, the larger goal of culling the species for nearly ideal representatives to colonise and breed on nonEarth premises requires both conventional and nonconventional processes.

We need people who…sorry, sets of states of energy that can adapt and survive in the harshest conditions possible for what we’ll call living beings at this moment.

After a while, offworld colonists will no longer work to complete tasks assigned from Earth.

In the changes of the colonists’ agenda from external goals to local goals as the years pass, including reactions to adverse ambient environmental changes, the Committee wants to ensure our representatives will thrive.

As the current reluctant leader, my goal is to ensure the representatives can hold individual viewpoints that will adapt and grow together, even if the people pull apart, philosophically speaking, as all current models predict is inevitable.

The Committee advocates no specific subcultural belief.

We only believe in the capacity of our species to advance life out of the solar system while we have the means and window of opportunity to do so, holding to the basic philosophy of “leave the planet in better condition than when we got it” that each successive generation is taught.

We avoid words like mission or vision because we aren’t corporate entities that have to justify our existence although most of us depend on corporate entities interacting with each other to expand our budgetary constraints.

We make mistakes.  People will and must die to accomplish some of our major goals, and many will die accidentally.

All seven billion of us will die eventually but we empathise with those who feel individual losses, anyway.

However, at a global scale, we barely sympathise, partially composed, as we’ve told you, of supercomputers that are just learning to develop intuition algorithms and getting closer to acting like us on general subcultural levels that tend to gloss over the death of individuals, except those designated to represent the best or worst of us (e.g., ruthless dictators, popular entertainers, babies who died tragically, etc.), which the supercomputers simply assign as data points that may or may not designate significant changes to the subculture and are used as triggers for recording the conditions of the subcultural data sets for later comparison.

We hope you look forward to subcultural interaction reports containing gender-based information coming to a comfortable subcultural outlet near you, if you can recognise when we send them out and what they are.

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