A subculture calls me home…

Over the past couple of years, I have met with people who’ve asked me to reconsider the subcultural training of my youth in what I see as an attempt to keep me in the fold or bring me back in, depending on their views.

I met my wife at a summer church camp when we were 12, we married in her hometown church when we were 24 and, 26+ years later, we’re still married so I haven’t cut ties from my childhood subculture in any hard, abrupt, total sense.

Over the New Year’s Day extended holiday weekend, a good friend, medical doctor by trade, who with colleagues bought a primary school for a church congregation that has expanded from a few people to over 2000 since 2009, loaned me the following books to read:

Before I read them, I shall provide for myself and the reader a snippet of a review of each book.

  • The first: “Finally, Schaeffer names well, twenty-five years before such things unfolded in Washington, just how societies without a sense of what the political means, would respond to terrorism.  Such societies, Schaeffer writes, because they do not have any sense of liberty as a genuine political good, will “give up liberties” and welcome “a manipulating authoritarian government” (248) when decades of comfort get disturbed and the government promises to destroy evil (a strange promise for a government to make, as I tried to say even back in the last decade, but then again, it was the folks who recommended Schaeffer who seemed most convinced that a government could do just that).”
  • The second: “For Catholics—as well as for Protestants who have kept up contact with their Catholic past—natural law has been the principal vehicle for reflection upon general revelation. Though [John] Calvin accepted the natural law, he did not make much of it—for fear, perhaps, of obscuring the depravity of the mind. Among most of his heirs, the tradition has languished. Some even oppose it as a de facto denial of the fall, a neo–Scholastic treason more in debt to Aristotle than to Jesus Christ. I believe that this is a misunderstanding, and the Colson and Pearcey project would have been impoverished had it enjoyed no access to this great river of thought. [C.S.] Lewis—who, like the authors, only rarely refers to natural law by its proper name—is in many ways its ideal missionary, not only for laypeople who have never heard of it and for scholars leery of its Scholastic form, but also for specialists who have forgotten its roots in common sense. The authors have drunk deeply from his well.”

For recent Christmas gifts, I received two other books:

I contemplate my individual future, compare it to our species’ future, determine where we share goals and plot a true course that benefits us both.

13,657 days to go

While parents, friends and family grieve for their loved ones in a Connecticut small town, we move forward.

Dozens have died of violence all around the world today.

We want answers but there won’t always be ready explanations for the actions of our peers, our fellow members of the same species who seem so horrifically out-of-touch with reality that we want to label them monsters and freaks.

In a population of seven billion, we cover the gamut of life’s ups and downs.

We will and we must go on.

We live our lives in honour and memory of others.

We have stories to tell from the future that offer the same promises and loss that we feel today.

We look forward to the promises fulfilled, not so much the losses.

We can use the losses as inspiration, just as we have before.

Let us turn tragedies into triumph and losses into victories.

We can melt guns into plowshares but we can also melt them into rocket fins and spacecraft skins.

We will emerge victorious.

The facts remain.

Tomorrow is only hours away.

Onward and upward, my friends — the stars await!

Names worth mentioning

Thanks to Rick, Leslie, Bruce, Rich and the staff at Straight To Ale for serving the superb Unobtainium brew this evening; Nanci at Rite-Aid; Steve and Chris at Logan’s Steakhouse; Catherine, Debra, Joe and Harold at KCDC; psychiatric supporters of the families affected by the school shooting in Connecticut; those who face death and destruction every day in the name of freedom.

A special shout-out to Alex and Drew of .45 Surprise and the megaburger by the mobile gourmets No Brakes Bistro.

Not every college graduate was an A+ student

The event calendar reminds me I’m supposed to give a detailed analysis of the current negotiating points in the resolution of the “fiscal cliff” crisis.

Crisis?

Are you kidding me?

When do politicians get to tell me that they’re lives are more important than mine?

Oh, wait, that’s right — the old argument that the government rarely makes permanent the cuts in taxes it had announced were temporary to begin with.

Property taxes, payroll/income taxes, sales taxes, and on and on.

I’m sophisticated, educated, informed and jaded.

I know what society/civilisation should be and isn’t.

Do you remember the first time that your ancestors lived off the land?

Take that last thought in whatever direction you want to take, assuming whatever your subculture has told you is the proper length of time to consider the lineage you publicly claim as yours.

You can go back to the early days of your belief sets and look forward to now.

In that span of time, what has been accomplished that we clearly say is different than then?

I’ll give you a few minutes to draw your family tree.  Use as much paper and time as you need…

Tick…

Tock…

Tick…

Tock…

Got it?

Good!

Now, let’s proceed.

When was the last time your family had to subsist on the land?

When was the last time your family had to depend on others’ subsistence?

Are you descended from a family of tricksters?

Farmers?

In this global society of excess, how much belongs to you just for being alive?

The air is free to breathe.

The sky is free to view, the rain to drink, the wild grass, trees and animals to eat.

But if you can read this and are reading this, there’s this bit of stuff we call infrastructure, the woven threads of social fabric, the safety net of civilisation that props you up in place to distinguish your sophisticated, educated self from the air, sky, rain, grass, trees and wild animals.

But if you want to live off the land, making your own clothing and shelter, growing/raising/harvesting your own food, property rights unimportant to your wandering lifestyle, then by all means let us not bother you with the concepts of taxes and fees to pay for what we deem are necessary components of our civilised social species.

We shall cordon off areas for purely self-sufficient subcultures and leave them alone to figure out how to live with local insect populations, changing weather conditions and whatever it takes to survive without technologically-advanced modern conveniences.

Otherwise, if you have used and in any way lean upon present-day developments such as dictionaries, mechanised labour-saving devices and transportation networks, then we have to figure out a way to share the costs of our local/global interconnectednessisms.

Is there a fair way to share?

Competition is never fair.  Someone always has more information to make a better decision about the value and costs of a connection.

The seller of a single deer carcass who’s asking an exorbitant price, implying it’s the only deer left, may or may not know there’s another herd out of sight of the potential buyers but the buyers aren’t always sure.

Or one buyer, who may know of a market where the deer is even more valuable because there are buyers with many extra labour/investment credits to spend on the luxury of an expensive deer carcass, becomes a new seller.

And on and on.

The value of a connection is relative, not absolute.

So, too, the fairness.

What is a fair share?

How do I know that the person next to me is paying the right amount for the free use of a public transportation network we agree to share, obeying rules of the road together, mutually ensuring the safety of each other during our travels?

How do I know that the doctor who’s treating me for a rare disease was a top-notch A+ student and is an energetic continuous learner who has a burning desire to treat me as if I was the most important patient to cure?

What if I don’t know but if I knew, it wouldn’t matter?

If you and I knew the rules, obeyed the rules and reaped our rewards for our hard work, is it fair that the rules are changed to make up for the rule breakers or those who didn’t work hard enough or in the right way?

Change is constant and what was right yesterday becomes wrong tomorrow.

The air in a tyre is part of a closed system.

A tear in the tyre wall causes a leak of air into an open system.

No matter how much we keep pumping air into the tyre, the tyre can’t hold the same air pressure as before the tear occurred.

Same for a subculture’s pool of resources.

Inputs and outputs, simple as that.

Politicians from the local, state, national and international level will have us believe that the United States of America must resolve the “fiscal cliff” crisis or we could see a worldwide recession.

Why do I feel convinced these are just hypnotic games of population control?

Two phrases I keep in mind here: “the emperour’s new clothes” and “what’s in it for me?”.

I look around this room in which I type and see all the stuff that exists because of publicly-pooled resources as well as stuff that exists because of excess beyond subsistence farming/hunting.

Pretty much everything.

Almost nothing is directly related to living hand-to-mouth off the land except for the air I breathe and sky I could out of the shuttered window.

Therefore, I must think about this subject from another angle.

How is the threat of recession bad for us (I can think of many examples where going over the fiscal cliff could be personally bad for me but I’m not selfish enough to plead my case here)?

Eventual anarchy?

Income inequality off the charts?

Exotic, complicated financial instruments too complicated for the many to understand and thus used to greatest advantage for the few who do — derivatives upon derivatives upon derivatives, yes, and on and on, like pricing a deer carcass beyond any value its meat could provide.

Bottom line: no one can convince me that their hot air expended over the dead deer carcass we’ve labeled the fiscal cliff crisis is a threat or great buy other than one people promote to inflate their self-worth.

The U.S. economy is not a tightly-sealed closed system and if it leaks more or less than it did, so what?

If I have less buying power or more expensive access to healthcare, does it matter?

What about restrictions on my free air or free sky or availability of wild grass, trees and animals?

I blame no one for my economic hardships on anyone but myself.

I take personal responsibility for determining if the people with whom I interact and on whom I depend for their college-acquired knowledge/curiosity/wisdom were or need to have been A+ students.

Necessity is the mother of invention.

Hardships create acute awareness of what defines necessity.

Ultimately, only I can say what is necessary to make my life worthwhile.

Let us go over the fiscal cliff and see what happens — guess what, the world keeps spinning, the Sun keeps shining and people still have to figure out how to compete for our global pool of resources while sharing public space and respecting private rights.

In other words, the fiscal cliff is a sleight-of-hand illusion.  Don’t be fooled.  You will figure out how to put food on the table if it’s no longer handed to you from the public trough.

Enuf sed.

Short-term vs. Long-term Memory: Competing Against Our Technological Brethren

In the debate about debt restructuring and causes for male social infertility, let alone actual male sperm count decline, we face a longterm dilemma —

The advancement of technology past the ability of our short-term and long-term memory capabilities to keep up.

Do you compete against others?

Of course you do.

You competed with the distractions of the environment around your parent(s)/caregiver(s) for their attention to feed you, did you not?

You competed for the opportunity cost of baby clothes, baby food, toys and housing versus other items the money for your baby stuff could have bought.

You competed against life itself to live, from the very beginning of your existence — one specific sperm finding its way to an egg — at one time, a birth control device such as an spermicidal cream, a viral infection or mix of toxic chemicals in your mother’s womb could have wiped you out easily.

You still compete against the billions of nonsymbiotic cells that live on/in you for their/your existence.

We are sets of states of energy in constant competition.

That never changes.

History has a way of repeating itself.

Civilisations grow technologically, eventually creating an insurmountable gap in the echelons of civilisation complexity, usually between geographical regions, where competition between peoples is competition for the creation and use of better technology/tools.

When a global civilisation forms, there are no longer any barbaric civilisations with more brute force than clever technology to threaten any one highly-civilised population.

Instead, the barbarism grows from within.

Technology becomes a threat, rather than a benefit, to subgroups.

On a side note, hucksters can coerce unsuspecting customers into buying complex products for only so long until the customers start realising they’re giving the shirts off their backs for a set of the emperour’s new clothes?  How do the customers educate themselves enough to know they’re getting ripped off?

Technological automation improves productivity past the ability of basic tool-using skills so that large groups of workers with low skills are no longer needed.

Eventually, the threat of complex technology you can’t grasp, let alone compete against, is like a bully you can’t escape, beating you down at every opportunity to better yourself.

You’re trapped by your memory/cognition skills into a feeling of worthlessness.

The once proud, dominant male in lower/middle class society becomes a shadow.

But low skills are gender-neutral, despite current trends.

Not every woman is seeking more/higher education.

Where along the path of competition from birth does a person start losing touch with society because technology is too complex?

Technology refers to many things, such as language, cultural memes, shirt buttons, hammers, wheels, looms, chainsaws, and computers.

Is there a tipping point where this becomes a vicious, downward spiraling unraveling of our social fabric, regardless of attempts to turn the un[der]employed into entities dependent on the Mother State?

When does technology advance of civilisation become a threat to itself?

How do we determine where technology has failed to keep a person socially engaged?

How do we reconnect the unengaged both emotionally and intellectually?

What if every child was fitted with a device that automatically notified someone when the child’s behaviours and the environment were threats to the child’s long-term future?

What if that someone who was notified was a computer program that slowly nurtured the child into a useful place in a technologically complex civilisation?

When do the rights of a child to be functionally literate in a modern society override the rights of parents to raise their children to be whatever they want them to be — social misfits, creative geniuses or average, middle-of-the-road compliant citizens — the “rights” of the civilisation to grow and nourish unimportant to the parents?

Back to Besse

Fleshing out connections, here’s a set of data points:

  • Besse Cooper, once the world’s oldest living person at 116 years of age, was born in Sullivan County, Tennessee, USA, in 1896.
  • Besse graduated from ETSU* in 1916.
  • My father in-law was born in 1916.  He and his wife (my mother in-law, born in 1917), both also graduated from ETSU**, in the early 1930s.
  • My father, born in 1935, taught at ETSU as an adjunct professor for over 20 years, and died earlier this year.
  • Besse Cooper died yesterday in Monroe, Georgia.
  • My uncle, former dean of history at Valdosta State University, and my aunt live in an assisted living facility not far from Monroe, Georgia.
  • I was born and grew up in Sullivan County, Tennessee, USA, and attended ETSU in the early 1980s.
  • My sister was born and grew up in Sullivan County, Tennessee, USA, and received her master’s degree from ETSU.
  • My wife was born in Sullivan County, Tennessee, USA.

Question: We can create as many connections as we wish but how many of them are real?
Question: How many of us will live to be centenarians?

* called East Tennessee State Normal School at the time.** called East Tennessee State Teachers College at the time.

Speaking of a just society

How many people work for a structured organisation?

My brain is fuzzy this morning so I’m just making this blog entry a thought experiment.

Corporate organisational charts are typically hierarchical, especially viewed from a monetary compensation viewpoint.

The higher up the chart you go, the fewer the people but the more they’re paid.

People (employees, consultants, etc.) are just one cost of doing business.

What if we redefined the cost of working for a structured organisation?

What if we told employees that part of their pay was tied to profit sharing?

What if every minimum-wage job taught employees not only how to work together with other people as a team but also how the risks and rewards of running a company are shared so that it’s not just the CEOs and executives who get bonuses but also everyone else on the organisation chart?

What are the costs and benefits for such a program?

Could we remove the necessity for minimum wage and unions if we as a nation said that all employees were entitled to sharing the profits for a job well done as a team?

Would employees feel a better sense of ownership and pride in their work?

How could such a plan be integrated into early childhood education?

How do we instill into children that every one of us is a profit center?

Some of us profit monetarily and some of us profit emotionally/spiritually; some both; some neither.

How does this apply to people who are congenitally unable to grasp the concept of teamwork?