Two views of poverty-vs-work ethics mentality

Do you view the poor as a drain on the economy or unfortunate casualties of modern society?

Whatever your view, consider these two approaches:

1. Georgia on my mind…
2. Singapore sling…

Should families once again be held responsible for supporting their own, rather than depending on external sources of funding to provide them not only the basic necessities but also the luxuries that our mass media monstrosity depends on selling back to us to support its cycle of prosperity selling?

Who is the Golden Mouth, St. John Chrysostom, and do his views apply here?

This storyline dives deeper into the saga of the Ruralites and the Urbanskis, pitting them against the desire for a meaningful place in society for the Suburbanians, Entitlementists and Provisionists.

In these recent days, when we debate the desire by a very few [mentally ill by community standards] to kill without permission from their government/society, can words that been translated from thought into writing centuries ago and then translated over the years into and out of context have meaning here? I search my subculture for advice:

1 Corinthians 6:9-11: “Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbers — none of these will inherit the kingdom of God. And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.”

1 Timothy 1:9-11: “This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave-traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me.”

The afterlife is all fine and good for the dead but it is the living toward whom these stories are written — where in our exploration of the cosmos will our subcultures find common ground?

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